A Cry For Our Nation

I’m not going to lie… I may lose friends over this post, and may even gain a few enemies. Believe me when I say that disunity is not the point of this post. As I write this out, I’m just recently back from a mission trip to Vermont…a mission trip that opened my eyes to the conversations that I have not have been paying attention to. As you probably have discovered, I am a Bible-believing evangelical Christian based in the deep South who tries to do his best to exemplify Christ is every facet of my life. I am by no means perfect, but I am faithfully trying to serve and honor God while I have breath. So when I write this, know that I am writing from my heart and trying to honor God through my words.

During the course of this election, I have seen more discouragement, more hatred, and more division than I ever have seen in my 44 years on this earth. I recently finished reading a book, “Following Jesus In A Digital Age” by Jason Thacker that really sparked this line of thinking. Some days, I find it hard to fathom how low we have sunk in our inability to love others and respect differing viewpoints. No longer can we have cordial conversations where there are differing views. Instead we have discussions where both sides interrupt each other or talk over one another (see the example that has been set by our two presidential candidates). I’ve been shocked by the vitriol Christians are spitting through social media. Pastor Jonathan Leeman elaborates, “The political Left and Right used to talk and reason with each other. Now they just shout” (Thacker, 105). Whether we choose to believe it or not, we can easily be shaped by what is happening around us rather than seeking the wisdom that only comes from God. Thacker writes, “…we are increasingly being shaped by a society that sees truth not as something provable or reliable or objective but rather a custom-made, personally assembled crutch to support one’s already-decided desires, opinions, and preferences” (Thacker, 42).

The reality is this: while Facebook and other platforms like it are a phenomenal resources, they are also distinctly creating division with people who may be exposed to your postings. While you are playing “keyboard warrior,” you have no clue what is going on beyond the screen of the individual with whom you are conversing with. Instead, you rage on social media. “My way is right and yours is wrong,” you say. Thacker reminds us that “the faces on the other side of all those devices matter to God” (Thacker, 66). He continues, “They are not your virtual enemy to treat as you wish; they are HIS image-bearers (emphasis mine), and you will answer for how you treat them, even if they were in the wrong” (Thacker, 66). We desperately need to develop some sense of decorum, meeting people where they are, and loving them like Christ does His church. However, it becomes easier for us to seek wisdom outside of the Gospel, instead turning on the news and becoming more intrenched in our own viewpoints, furthering the divisions among us.

Like I said previously, we are being shaped by the culture around us and as Christians, it is up to us to demonstrate how to live, and love, like Christ. Thacker explains, “Where worldly wisdom says to pass the blame, biblical wisdom says to take personal responsibility for our actions online.” (Thacker, 88). Oh how I wish I could go back and remove some of the things that I posted in my younger days! How I wish that someone was there to tell me, “have you prayed through this” before making my latest post. My pastor said it best one Sunday, “Your Facebook page is not a journal, it’s a billboard” (Pastor Chris Johnson). What exactly are we promoting through our social media content? Are we demonstrating a Christ-like love in how we are engaging with those online? Is our main focus to promote the type of content that would honor and glorify Christ? And, how many more of those will we gladly walk over just to make an argumentative point? Also, this isn’t just about politics. There are plenty of conversations throughout social media that are causing division like pro or anti-vaccination posts, pro or anti-gun reform posts, gay rights, immigration, and the list goes on and on.

Christians, hear me out: we MUST do better!

Technology is and has been a tool for us to use, but sadly at times it seems to be using us. Thacker explains, “While it is right to say we use technology for good (or bad) purposes each day, it is probably more accurate to say technology is discipling us each day, forming us and shaping us in a very distinct way” (Thacker, 12). Now here’s the hard truth: I am deeply burdened and sad by how my fellow brothers and sisters in Christ have used technology to bring about their braggadocios and hateful attitude. The main posts have been saying how good God is or how this was God’s will. Friend, if Kamala Harris had gained the presidency and we had woken up to a different reality, God would still be on His throne and His will would still be done. How quickly we forget about the rulers and kings (some good and some bad), and yet God’s will was still accomplished. God is forever sovereign. So friend, remember that when you post, there is someone on the other side of that screen that may have a differing view than your’s. Be discerning and approach them in love, especially if they are a non-believer.

Be better. Do better. The Kingdom of God is at stake.

Why Theology Matters

My wife recently shared with me a video she found on social media. It was a pastor talking about counterfeit currency. He said that when government experts are learning to distinguish between the authentic bills and counterfeit bills, they study the real bills hot off the presses. These experts make sure they know how the paper feels, how much a bill weighs, how it reflects light and the subtle shades of ink printed on each side. This way, they know when they are NOT holding the real deal. When a counterfeit bill comes across their path, they may not know why it is wrong, but they can tell you it’s counterfeit every time.

The same is true for us with theology. I don’t have to understand why some theologies are false, I just have to know the Truth-the Word of God. I must be grounded in it. When developing a theology of Worship, it is imperative that the Worship Leader dig into Scripture to form their own personal theology of worship.

Let’s start out with some definitions. First, Merriam-Webster defines theology as “the study of religious faith, practice, and experience; especially: the study of God and of God’s relation to the world.”[1] It also defines worship as, “To honor or reverence as a divine being or supernatural power” or “to regard with great or extravagant respect, honor, or devotion.”[2] Therefore, to develop a theology of worship would mean that we understand the study of our faith, practice and experience as to why we regard our Almighty God with great respect, honor, and devotion. In summary, it is why and how we choose to relate to the Almighty God.  

For the follower of Jesus, sound theology of worship begins with biblical knowledge. Matt Boswell writes, “For the worship leader, our beliefs and convictions about God are what serve as the foundation for worship. A love for the Word of God is a primary requirement. Without a vivid belief in the inerrancy and sufficiency of the Word of God, our services (and our lives) will never find the rhythm of worship. The rhythm of worship is revelation and response.”[3] Theology matters for the sole purpose of propelling our doxology, and the remainder of our lives, to the Father. But how does our theology propel our doxology? As worship leaders, our responsibility is to have a deep theological basis for why we do what we do, why we serve who we serve. Our theology can come from many sources, but it should be completely grounded in the Word of God. First and foremost, the Bible should be the only vessel that we filter all of our theology through. Matt Boswell explains that there are three ways in which our theology propels our doxology.

First, our theology propels us to ascribe all of the greatness to God. Psalm 96:7-8 says, “Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength! Ascribe to the Lord the glory due his name.”[4] When we gather each Sunday, we must remember that our sole purpose is to glorify God. As worship leaders, we must make this truth a priority in the songs we choose and how we display them to our congregations. We must take full advantage of the platform God has given us and ascribe glory unto his name. We must live a life worthy of our calling.

Second, our theology propels us to bring worshipful offerings to God. The second part of Psalm 96:8 says, “…bring an offering, and come into his courts!”[5] Paul Baloche has a song that proclaims this truth:

I bring an offering of worship to my King

No one on earth deserves the praises that I sing

Jesus, may you receive the honor that You’re due

O Lord, I bring and offering to You

As worship leaders, we must echo what Baloche is saying here. The reason we gather is to bring offerings of worship to our King. We must shy away from feeling satisfied with simply being accepted because of our offerings. God is worthy of so much more.

Third, our theology propels us to tremble. Psalm 96:9 says, “Worship the Lord in the splendor of holiness; tremble before him, all the earth!”[6] This is where we fall short as the body of Christ. Boswell explains, “One of the greatest weaknesses of the evangelical church is our disinclination to tremble. We do well in asserting the transcendence and sovereignty of God, but we must allow these truths to move us to an awe-filled doxology.”[7] We have lost our fear before the Awesome Lord of Hosts. Worship should never be taken lightly or flippantly. We should aspire to come with our best, for fear of arriving at the feet of our Lord with anything less.

Back to our definition above, as we study how we relate to the Lord, this relationship goes both ways, from man to God and God to man. David Peterson writes, “A theology of worship must consider key themes such as revelation, redemption, God’s covenant with Israel and the call for his people to live as a distinct and separate nation.”[8] We worship because He has already done mighty and wonderful things for us. We praise through the triumphs and lament through the tragedies because He has always been faithful. When developing our theology of worship, we must never forget that worship is our response to the faithfulness of God.


Sources

[1] “Theology.” Merriam-Webster.com. Accessed December 21, 2017. https://www.merriam-webster.com/dictionary/theology.

[2] “Worship.” Merriam-Webster.com. Accessed December 21, 2017. https://www.merriam-webster.com/dictionary/worship.

[3] Matt Boswell, ed., Doxology and Theology (Nashville: B & H Publishing, 2013), 12.

[4] Psalm 96:7-8 (ESV)

[5] Psalm 96:8 (ESV)

[6] Psalm 96:9 (ESV)

[7] Matt Boswell, ed., Doxology and Theology (Nashville: B & H Publishing, 2013), 16-17.

[8] David Peterson, Engaging with God: A Biblical Theology of Worship (Downers Grove, Ill.: InterVarsity Press, 2002), 23.

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